Sufism (Chishti, Suhrawardi Silsilas)
Art & Culture › Religion, Philosophy, Buddhism & Jainism · Topic 8.17
Sufism is the mystical tradition of Islam that seeks direct love and union with God through devotion, music, poverty and service. Sufi saints, called pirs, lived in hospices called khanqahs and organised their followers in orders called silsilas, of which Abul Fazl lists fourteen in the Ain-i-Akbari. The two major orders in medieval India were the Chishti, brought by Khwaja Moinuddin Chishti, who settled at Ajmer, and the Suhrawardi, brought by Bahauddin Zakariya of Multan. The Chishtis kept away from the state and used qawwali; the Suhrawardis accepted royal support.
5 min read · UPSC Prelims · Art & Culture · Religion, Philosophy, Buddhism & Jainism
At a Glance
- Nature Mystic tradition of Islam
- Chishti founder in India Khwaja Moinuddin Chishti, Ajmer
- Suhrawardi founder in India Bahauddin Zakariya, Multan
- Terms Pir, murid, khanqah, silsila
- Music form Qawwali, sama
- Exam link UPSC Prelims, Art and Culture: Religion, Philosophy, Buddhism & Jainism
Where Does It Fit?
This is the last topic of the macro on religion and philosophy. It closes the macro with the parallel mystic movement that grew beside Bhakti and added to the composite culture of India. Previous topic: kabir-ramanuja-chaitanya-meera-bai-basavanna/" class="maargx-auto-link" data-preview="At a Glance Kabir Nirguna, Varanasi, Bijak Ramanuja Vishishtadvaita, Srirangam Chaitanya Krishna bhakti, Bengal Meera Bai Krishna devotee, Rajasthan Basavanna Lingayat, Karnataka,…">Saints of Nayanars Two streams Saguna and Nirguna Language Regional…">Bhakti Movement (Kabir, Ramanuja, Chaitanya, Meera Bai, Basavanna). Next topic: vedangas-upanishads-puranas-smritis/" class="maargx-auto-link" data-preview="At a Glance Core corpus Four Vedas with Brahmanas, Aranyakas, Upanishads Revealed texts Shruti Remembered texts Smriti, Puranas, epics Support sciences Six…">Vedic Literature (Vedas, Vedangas, Upanishads, Puranas, Smritis).
How Do the Chishti and Suhrawardi Orders Differ?
| Feature | Chishti | Suhrawardi |
|---|---|---|
| Origin | Founded in Chisht, Afghanistan; brought to India by Khwaja Moinuddin Chishti, who settled at Ajmer after about 1192 and died in 1236 | Founded in Baghdad by Shihabuddin Suhrawardi; brought to India by Bahauddin Zakariya, who settled at Multan and died in 1262 |
| Area | Delhi, Rajasthan, Punjab, Deccan and the east | Multan, Sindh, Punjab and Bengal |
| Relation with state | Kept distance from rulers; refused grants and lived in poverty | Accepted royal gifts and state posts and mixed with the rulers |
| Lifestyle | Simple khanqahs with free community kitchens (langar) | Rich khanqahs, with land grants |
| Practices | Sama or mystic music, qawwali, love of God and service to all people | Emphasis on sharia and ritual along with mysticism |
| Key saints | Moinuddin Chishti, Qutbuddin Bakhtiyar Kaki, Baba Farid, Nizamuddin Auliya, Nasiruddin Chiragh-e-Delhi | Bahauddin Zakariya, Sadruddin Arif, Jalaluddin Surkhposh Bukhari |
| Later centres | Ajmer Sharif Dargah, Nizamuddin Dargah in Delhi, Pakpattan, Fatehpur Sikri | Multan and Uch in present Pakistan |
What Are the Other Orders, Terms and Saints of Sufism?
- Qadiri order: founded by Abdul Qadir Jilani; in India Shah Niamatullah and Mian Mir of Lahore are known, and Dara Shikoh was a follower of Mian Mir
- Naqshbandi order: brought by Khwaja Baqi Billah; Shaikh Ahmad Sirhindi, called Mujaddid Alf Sani, was orthodox and opposed Akbar’s liberal policies
- Firdausi order: a branch of the Suhrawardi in Bihar, associated with Sharfuddin Yahya Maneri
- Rishi order: Kashmir, linked with Sheikh Nuruddin Wali (Nund Rishi) and shaped by the local traditions
- Al-Hujwiri: an early Sufi of Lahore, called Data Ganj Baksh, who wrote the Kashf-ul-Mahjub
- Baba Farid: Ganj-i-Shakar, whose Punjabi verses are in the Guru Granth Sahib
- Nizamuddin Auliya: lived in Delhi under several Sultans; Amir Khusrau was his disciple
- Key terms: pir (teacher), murid (disciple), khanqah (hospice), silsila (order), wali (saint), sama (music), zikr (remembrance), dargah (shrine) and urs (death anniversary)
What Else Should You Remember?
- Alternate names: Sufi comes from suf, wool; tasawwuf is the Arabic word for Sufism; Gharib Nawaz is a name of Moinuddin Chishti; Mehboob-e-Ilahi is a name of Nizamuddin Auliya
- Doctrines: love of God, oneness of being (wahdat al-wujud, attributed to Ibn Arabi), service of the poor and tolerance
- Early Sufi figures: Rabia al-Basri, Al-Ghazali and Mansur al-Hallaj, executed at Baghdad in 922 CE for claiming Ana al-Haq
- Hanuz Dilli dur ast: the saying credited to Nizamuddin Auliya that Delhi is still far, as a warning to a ruler
- Amir Khusrau: poet and musician of the Delhi Sultanate who is credited with developing qawwali, Hindavi verse and the sitar in tradition
- Link with Bhakti: shared features of love, equality, vernacular language and music with the Bhakti Movement
- Link with Islam: the faith background is explained in Islam
- Music link: Sufi music shaped Hindustani forms such as khayal and qawwali, as in Hindustani Music (Gharanas – Gwalior, Kirana, Agra, Jaipur-Atrauli, Patiala)
- Persian literature: Sufi poetry in Persian and Urdu is described in Persian Literature
- Dargah culture: Ajmer Sharif Urs draws pilgrims of all faiths, and Akbar is said to have visited Ajmer on pilgrimage several times
- Sheikh Salim Chishti: the saint at Fatehpur Sikri whose blessing is said to have brought the birth of Jahangir; his tomb is in white marble
- Impact: Sufis brought many people of lower castes into Islam through ideas of equality, and strengthened Hindu-Muslim cultural exchange
Why Does It Matter for the Exam?
- Order and founder: Chishti with Moinuddin, Suhrawardi with Bahauddin Zakariya
- Comparison: attitude to the state and wealth
- Persons: Baba Farid, Nizamuddin Auliya and Amir Khusrau
- Terms: khanqah, silsila, pir, sama
- Common errors: calling Suhrawardis non-state, or placing Moinuddin Chishti at Delhi
As an analytical point, Sufi shrines show a shared sacred space in which people of many faiths seek blessing and music. The Chishti and Suhrawardi contrast also shows two ways of relating faith and power: distance from the state and engagement with it.
Why Is This Topic Important?
- Compare Chishti and Suhrawardi
- Persons Saints and disciples
- Mains Composite culture
What Came Next?
This is the last topic of the macro on religion and philosophy; the next macro deals with language and literature. Next topic: Vedic Literature (Vedas, Vedangas, Upanishads, Puranas, Smritis).
Key People and Terms
- Khanqah Sufi hospice
- Silsila Sufi order
- Pir Sufi teacher
- Sama Mystic music
- Urs Saint death anniversary
- Dargah Sufi shrine
Related Topics in Maarg Manthan
Study this topic together with these linked topics from other subjects.
- Origins and Features of Sufism in Medieval India (Medieval History)
- Sufi Silsilas – Chishti Order (Moinuddin Chishti, Nizamuddin Auliya) (Medieval History)
- Interaction and Syncretism Between Bhakti and Sufi Traditions (Medieval History)
Exam Corner
Points to Remember
- Chishti: Moinuddin, Ajmer, 1236.
- Suhrawardi: Bahauddin Zakariya, Multan.
- Nizamuddin Auliya disciple: Amir Khusrau.
- Abul Fazl lists 14 silsilas.
- Chishtis avoided state patronage.
Do Not Confuse With
- Chishti and Suhrawardi Distance from state versus acceptance of royal support
- Sufi and Bhakti Islamic mysticism versus Hindu devotional movement
- Pir and Murid Teacher versus disciple
Memory Hook
Chishti stays poor and plays, Suhrawardi sits near the court.
Mains Angle
Questions ask about Sufi contribution to composite culture. These points give a balanced frame.
- Synthesis Music, language, shrines
- Equality Appeal to common people
- Politics Relation with the state
A Question You May Face
An original practice question, not a past paper question.
“Examine the contribution of Sufism to the composite culture of India.”
How to Answer
- Orders Chishti, Suhrawardi.
- Practice Music and service.
- Impact Language and shrines.
- Way Shared heritage.
GS Relevance
Frequently Asked Questions
What is Sufism?
Sufism is the mystical dimension of Islam that stresses love of God, inner purity, music and service to people, and seeks direct experience of the divine. Sufi saints, called pirs, taught in hospices called khanqahs and formed orders called silsilas. In India, the Chishti and Suhrawardi orders were the most influential.
Who founded the Chishti order in India?
Khwaja Moinuddin Chishti founded the Chishti order in India. He came from Central Asia, settled at Ajmer in Rajasthan after about 1192 and died there in 1236. His dargah is the Ajmer Sharif, visited by people of all religions, especially during the annual Urs.
What is the difference between the Chishti and Suhrawardi orders?
The Chishtis, led by Moinuddin Chishti and Nizamuddin Auliya, stayed away from rulers, lived in poverty and used music in worship. The Suhrawardis, led by Bahauddin Zakariya of Multan, accepted royal gifts and posts and gave more weight to sharia. Chishtis were stronger in Delhi, the Suhrawardis in Sindh and Punjab.
Who were the important Chishti saints?
The important Chishti saints are Moinuddin Chishti of Ajmer, Qutbuddin Bakhtiyar Kaki of Delhi, Baba Farid of Pakpattan, Nizamuddin Auliya of Delhi and Nasiruddin Chiragh-e-Dehli. Amir Khusrau, the poet and musician, was the closest disciple of Nizamuddin Auliya.
Why is Sufism important for UPSC?
Sufism is asked in Prelims through orders, saints, terms and dargahs, and in Mains as a part of the composite culture of medieval India, along with Bhakti. A table of Chishti and Suhrawardi differences and a list of saints with their disciples cover most questions.
PYQ Practice — Statement Analysis
1 Khwaja Moinuddin Chishti settled at Ajmer.
His dargah is the Ajmer Sharif.
2 The Suhrawardi order avoided the state and lived in poverty.
That is the Chishti attitude.
3 Amir Khusrau was a disciple of Nizamuddin Auliya.
He is credited with developing qawwali.
4 Bahauddin Zakariya belonged to the Chishti order.
He belonged to the Suhrawardi order.
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