The Mahajanapadas and the Republican Experiment
Ancient History › Religious Movements, Mahajanapadas and Foreign Invasions · Topic 5.9
By the age of the Buddha janapadas had grown into sixteen mahajanapadas, of which Magadha, Koshala, Vatsa and Avanti were powerful, in the upper and mid-Gangetic plains and north-west. Some, like the Vajjis (Lichchhavis) and the Shakyas and Mallas, were republics (ganas or sanghas) where power lay with tribal oligarchies, whose assemblies and simple administration differed from the monarchies.
6 min read · UPSC Prelims · History · Religious Movements, Mahajanapadas and Foreign Invasions
At a Glance
- Number Sixteen in Pali texts
- Powerful states Magadha, Koshala, Vatsa, Avanti
- Republics Vajjis, Shakyas, Mallas
- Panini (c. 450 BC) Over forty janapadas
- Base Iron and surplus
- Exam link UPSC Prelims, Ancient History: Religious Movements, Mahajanapadas and Foreign Invasions
Where Does It Fit?
This is the ninth topic of the category on religious movements. The previous topic covered the economy, and this one covers the political map. The next topic covers the rise of Magadha. Previous topic: Second Urbanisation and Rural Economy in the Age of the Buddha. The modern idea of a republic is in Concepts of Sovereignty, Socialism, Secularism, Democracy and Republic.
Why Did Large States Arise?
In short: iron weapons and surplus from iron-based agriculture created territorial states and shifted loyalty from jana to janapada.
From the sixth century BC the increasing use of iron in eastern UP and western Bihar created conditions for large territorial states. Armed with iron weapons, the warrior class played an important role. New agricultural tools allowed peasants to produce more than they needed to consume, and princes could collect the extra for military and administrative needs, or make it available to the towns that sprang up in the fifth century BC. The rise of large states with towns as bases strengthened the territorial idea, and people owed strong allegiance to the janapada rather than to their jana or tribe. A few janapadas arose toward the end of the Vedic period, and by 500 BC they were common. Around 450 BC Panini mentions over forty janapadas, covering even Afghanistan and south-eastern Central Asia, but excluding most of southern India. The Pali texts show janapadas growing into mahajanapadas and list sixteen; nine of them also occur in Panini as janapadas.
Which Were the Important Mahajanapadas?
Most mahajanapadas arose in the upper and mid-Gangetic plains, north of the Vindhyas, and extended from the north-west frontier to Bihar. Magadha, Koshala, Vatsa and Avanti seem to have been powerful.
| State | Capital and notes |
|---|---|
| Anga | Champa; Monghyr and Bhagalpur districts; swallowed by Magadha |
| Magadha | Patna, Gaya and parts of Shahabad; capitals Rajgir, later Pataliputra |
| Vajji (Lichchhavis) | Eight clans in Tirhut; Lichchhavi capital Vaishali (Basarh) |
| Kashi | Varanasi; Rajghat habitation from about 500 BC; later succumbed to Koshala |
| Koshala | Eastern UP; Shravasti (Sahet-Mahet); Ayodhya; included Shakya territory of Kapilavastu (Piprahwa) |
| Malla | Republic; capital Kushinara (Kasia), where the Buddha died |
| Vatsa | Kaushambi near Allahabad; a Kuru clan from Hastinapur |
| Avanti | Malwa; Ujjain in the north and Mahishamati in the south; large-scale iron work |
| Gandhara and Kamboja | North-west; Kamboja in the Pamir area, linked to Pataliputra by the uttarapatha |
The Kurus and Panchalas in western UP no longer enjoyed the significance they had in the later Vedic period. Archaeology cautions the Puranic antiquity: Basarh was not settled until the sixth century BC, Ayodhya not on any scale before the fifth century BC, and Piprahwa not before about 500 BC. The political history from the sixth century BC was one of struggles among these states for supremacy, and Magadha eventually emerged as the most powerful, as described in Rise and Growth of the Magadhan Empire.
How Did the Republics Differ from Monarchies?
Republican governments existed in the Indus basin and in the Himalayan foothills of eastern UP and Bihar. The Indus republics may have been remnants of Vedic tribes, while in UP and Bihar people were possibly inspired by old ideals of tribal equality. Panini speaks of nineteen one-king (ekaraja) janapadas, and also of sangha or multi-ruler janapadas, which were republics. In the republics real power lay in tribal oligarchies. In the Shakya and Lichchhavi republics the ruling class belonged to the same clan and varna. The Lichchhavis of Vaishali had 7707 rajas sitting in the assembly in the motehall, and the brahmanas are not mentioned. In post-Maurya republics of the Malavas and Kshudrakas, kshatriyas and brahmanas were given citizenship but slaves and hired labourers were excluded; in a state on the Beas, membership was restricted to those who could supply at least one elephant. The administrative machinery of the Shakyas and Lichchhavis was simple: raja, uparaja (vice-king), senapati and bhandagarika (treasurer). The seven courts in hierarchical order said to try the same case in Lichchhavi republic seem too good to be true.
| Feature | Monarchy | Republic |
|---|---|---|
| Revenue claim | King sole recipient | Every tribal oligarch (raja) claimed it |
| Army | Regular standing army; no private arms | Each raja kept a little army under his senapati |
| Brahmanas | Great influence | No place; not recognised in their law-books |
| Rule | One-man | Many-men, by oligarchic assemblies |
Certain states were therefore not ruled by hereditary kings but by persons responsible to assemblies, and the republican tradition is as old as the age of the Buddha. It became feeble from the Mauryan period and monarchies were far stronger even earlier. As an analytical point, the republican states were small clan-based oligarchies rather than democracies in the modern sense, and their fall to Magadha is part of the story in Rise and Growth of the Magadhan Empire. Detailed polity of the monarchies is in Varna System, Social Orders and Legislation in the Age of the Buddha.
Why Is This Topic Important?
- Map-based questions Capitals and locations
- Republics Distinct polity
- Transition From tribe to territory
What Came Next?
The next topic describes the rise and growth of the Magadhan Empire. Next topic: Rise and Growth of the Magadhan Empire.
Key People and Terms
- Janapada Territorial state
- Mahajanapada Great state
- Gana Republic
- Motehall Lichchhavi assembly hall
- Uparaja Vice-king
- Bhandagarika Treasurer
Exam Corner
Points to Remember
- Sixteen mahajanapadas in Pali texts.
- Powerful: Magadha, Koshala, Vatsa, Avanti.
- Panini: over forty janapadas.
- Lichchhavi capital: Vaishali.
- Avanti: Ujjain and Mahishamati.
Do Not Confuse With
- Kamboja and Gandhara Pamir region versus Taxila region
- Janapada and mahajanapada State versus great state
- Vajji and Lichchhavi Confederacy versus its most powerful clan
Memory Hook
Iron made kings; kings made states; sixteen great states, four strong; clans ruled where kings did not.
Mains Angle
Questions ask for causes and character of the early states. These points add depth.
- Causes Iron and surplus
- Types Monarchy and republic
- Outcome Magadhan supremacy
A Question You May Face
An original practice question, not a past paper question.
“Describe the political map of India in the sixth to fifth centuries BC and the nature of the republics.”
How to Answer
- Causes Iron, surplus.
- States Four powerful.
- Republics Oligarchies.
- Outcome Magadha emerges.
GS Relevance
Frequently Asked Questions
How many mahajanapadas were there?
The Pali texts mention sixteen mahajanapadas in the age of the Buddha. Of these, Magadha, Koshala, Vatsa and Avanti seem to have been powerful, and nine of the sixteen also occur in Panini as janapadas.
What were the capitals of Koshala, Vatsa and Avanti?
Koshala's capital was Shravasti, identified with Sahet-Mahet; Vatsa's was Kaushambi near Allahabad; and Avanti was divided, with Ujjain in the north and Mahishamati in the south, with Ujjain eventually surpassing Mahishamati in importance and developing strong fortifications.
What was a gana or sangha state?
A gana or sangha state was a republic where power lay with tribal oligarchies and assemblies rather than a hereditary king. Panini distinguishes these multi-ruler janapadas from the one-king janapadas, and examples include the Shakyas, Lichchhavis and Mallas.
How were the republics different from monarchies?
In monarchies the king claimed to be the sole recipient of revenue and kept a standing army, while in republics every tribal oligarch claimed revenue and kept a little army. Brahmanas had great influence in monarchies but no place in the early republics.
What was the administration of the Shakyas and Lichchhavis?
Their administration was simple, consisting of the raja, the uparaja or vice-king, the senapati or commander and the bhandagarika or treasurer. The Lichchhavi assembly met in the motehall, where 7707 rajas are said to have sat.
PYQ Practice — Statement Analysis
1 Pali texts list sixteen mahajanapadas.
Nine also occur in Panini as janapadas.
2 Shravasti was the capital of Vatsa.
It was the capital of Koshala.
3 The Lichchhavis had their capital at Vaishali.
Coterminous with Basarh.
4 Brahmanas dominated the early republics.
They had no place in them.
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