RAS Prelims MCQ Practice
9,654 RAS Prelims practice MCQs with the correct answer and a clear explanation for each. Filter by subject and chapter.
Practice questions based on the RPSC RAS Prelims syllabus. They follow the exam pattern but are not past-paper questions.
Showing 4361–4370 of 9654 questions
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Explanation
The institutional framework of Joint Forest Management centers on the formation of village-level institutions, commonly known as Forest Protection Committees or Van Samitis. These committees represent the local community and work in collaboration with the forest department to implement management plans. This structure ensures that local people have a formal voice and a clear role in the conservation of their local resources.Explanation
In JFM, local communities are motivated to protect forests through a clear benefit-sharing mechanism. They are allowed to collect non-timber forest produce and receive a significant share of the revenue from the final timber harvest. The claim that all timber revenue goes exclusively to the Central Government is incorrect, as the system is designed to provide direct financial incentives to the communities.Explanation
Sacred groves are patches of forest vegetation that are protected by local communities due to their religious, cultural, or spiritual significance. These areas are often dedicated to local deities and are protected by traditional taboos that prohibit the cutting of trees or hunting of animals. They serve as important refuges for biodiversity and represent an ancient form of community-based conservation worldwide.Explanation
The National Forest Policy of 1988 marked a significant shift in India’s approach to forest management by emphasizing the importance of people’s participation. It moved away from a purely commercial focus and recognized the need to involve local communities in the protection and development of forests. This policy provided the foundation for the Joint Forest Management circular issued formally in 1990.Explanation
Successful Joint Forest Management leads to a symbiotic relationship between nature and people. By involving communities in protection, degraded forest areas are allowed to regenerate, leading to increased green cover and biodiversity. Simultaneously, the access to forest products and a share in revenue improves the livelihood security of the villagers. This dual benefit is the hallmark of effective community-based management.Explanation
Joint Forest Management faces several challenges, including inadequate benefit-sharing, lack of legal tenure for committees, and conflicts between traditional knowledge and modern forestry. However, an "over-abundance" of funds is not a recognized challenge; in fact, many programs struggle with insufficient financial support. This lack of resources often hinders the long-term sustainability and effectiveness of community-based forest protection efforts.Explanation
Sacred groves, the environmental traditions of the Bishnoi community, and Joint Forest Management are all examples of practices that prioritize the protection and sustainable management of natural resources through community involvement. Commercial clear-cutting, however, involves the total removal of trees for immediate profit, which destroys the ecosystem. This destructive industrial practice is the opposite of conservation and the odd out.Explanation
Traditional Ecological Knowledge is a cumulative body of knowledge, practice, and belief that has evolved through adaptive processes over generations. It concerns the complex relationships between living beings and their natural environment. Deeply rooted in indigenous cultures, TEK provides a holistic understanding of ecosystems and is passed down through oral traditions, offering valuable insights for sustainable resource management and conservation.Explanation
The Bishnoi community of Rajasthan is world-renowned for its deep-rooted commitment to environmental protection. Following the teachings of Guru Jambheshwar, they consider the protection of trees, particularly the Khejri, and wildlife, especially the Blackbuck, as a sacred duty. This tradition was tragically illustrated by the Khejarli massacre, where many Bishnois sacrificed their lives to prevent the felling of forest trees.Answer key for these questions
| Q | Correct answer |
|---|---|
| 4361 | (b) West Bengal |
| 4362 | (c) Forming village institutions like Forest Protection Committees. |
| 4363 | (d) The entire revenue from timber sales goes exclusively to the Central Government. |
| 4364 | (a) Forest tracts protected by communities due to religious and cultural beliefs. |
| 4365 | (b) 1988 |
| 4366 | (a) Regeneration of degraded forest cover and improved livelihood security for local communities |
| 4367 | (c) Over-abundance of funds preventing proper budget utilization. |
| 4368 | (d) Commercial clear-cutting |
| 4369 | (c) Adaptive body of knowledge and beliefs about relationships between beings and environment. |
| 4370 | (b) Bishnoi |
Frequently asked questions
How many RAS Prelims practice MCQs are there on RAS Prelims?
This page has 9654 practice MCQs on the RAS Prelims syllabus. Each has the correct answer, and most have an explanation.
How should I practise MCQs for RAS Prelims?
Attempt each question first, then open the answer and read the explanation. Practise one chapter at a time, note the facts you got wrong and revise them. Repeat the chapter after a few days.
Are these actual RAS Prelims past-paper questions?
No. These are practice questions written for the RAS Prelims syllabus. They follow the pattern the exam uses: factual questions, statement-based questions, match-the-list and assertion-reason.