Religious Movements of the 6th Century BC: RAS Prelims MCQs
80 RAS Prelims MCQs on the religious movements of the 6th century BC deal with Buddhism, Jainism and the Ajivikas. Mahavira’s life and doctrines, the Jain schism, royal patrons, the Buddha’s early life, the Four Noble Truths and the Dilwara temples are asked as facts, statements and sequences, and each explanation names the person, place and doctrine.
Practice questions based on the RPSC RAS Prelims syllabus. They follow the exam pattern but are not past-paper questions.
Showing 31–40 of 80 questions
| Events in Buddha’s Life | Associated Symbols |
|---|---|
| A. Birth | i. Bodhi Tree |
| B. Mahabhinishkramana (Renunciation) | ii. Wheel |
| C. Nirvana (Enlightenment) | iii. Lotus and Bull |
| D. Dharmachakra Pravartana (First Sermon) | iv. Horse |
Explanation
Early Buddhist art used specific symbols to represent major milestones in Gautama Buddha’s life. His birth is symbolized by the lotus and the bull, while his renunciation is depicted by a horse. The Bodhi tree represents his enlightenment at Bodh Gaya, and the wheel signifies his first sermon at Sarnath. These icons allowed followers to visualize and commemorate his spiritual journey.Explanation
Following his renunciation, Siddhartha Gautama sought guidance from various spiritual masters to understand the nature of suffering. He first studied under Alara Kalama, who taught him about the sphere of nothingness. Later, he learned from Uddaka Ramaputta, who specialized in the state of neither perception nor non-perception. Ultimately, Siddhartha found these techniques insufficient and decided to seek enlightenment through his own efforts.Explanation
Sarnath is famously the location where the Buddha delivered his first sermon, known as the Turning of the Wheel of Dhamma. It is not the site of his death. The Buddha actually passed away and attained Mahaparinirvana at Kushinagar. Other significant sites include Lumbini, his birthplace, and Bodh Gaya, where he attained enlightenment, making these locations the core pilgrimage circuit.I. He belonged to the Shakya republican clan.
II. He left his home at the age of twenty-nine to seek the truth.
III. He attained enlightenment on the banks of the river Niranjana.
IV. His final words were delivered at Kushinagar to his last convert, Subhadda.
V. His charioteer during the great departure was named Devadatta.
Which of the above statement(s) is/are correct?
Explanation
Siddhartha Gautama was a prince of the Shakya clan who left home at twenty-nine and attained enlightenment by the Niranjana river. His final teachings were indeed given to Subhadda at Kushinagar. However, his loyal charioteer was named Channa, not Devadatta. Devadatta was actually his cousin who became a rival within the monastic order, attempting to seize control of the Sangha.Explanation
In Buddhist tradition, the Great Departure or Mahabhinishkramana involves two loyal companions who assisted Siddhartha in leaving his palace. Kanthaka was his favorite white horse, and Channa was his devoted charioteer. According to the legends, Kanthaka died of a broken heart after Siddhartha sent them back to the city, symbolizing the profound emotional weight of the prince’s decision to seek truth.Assertion (A): The Buddha delivered his first sermon at Sarnath to five ascetic companions.
Reason (R): This specific event is known in formal Buddhist tradition as the Mahaparinirvana.
Explanation
The Buddha’s first sermon, delivered to five ascetics at Sarnath, is a foundational historical event. However, the term Mahaparinirvana refers specifically to his final passing and release from the cycle of rebirth at Kushinagar. The first sermon is instead called the Dharmachakra Pravartana, or the Setting in Motion of the Wheel of Dharma, which established the core tenets of his teaching.Explanation
The Second Noble Truth, or Samudaya, identifies the origin of suffering. It asserts that Dukkha arises from Trishna, which translates to craving, desire, or attachment. This craving for sensory pleasures, existence, or even non-existence keeps beings trapped in the cycle of rebirth and sorrow. By identifying this root cause, the Buddha provided a logical basis for his subsequent path toward spiritual liberation.Explanation
The term Dukkha Nirodha Gamini Pratipad refers to the Fourth Noble Truth, which outlines the path leading to the cessation of suffering. This practical guide is known as the Noble Eightfold Path. It provides a comprehensive framework for ethical conduct, mental discipline, and wisdom. By following these eight steps, practitioners aim to eliminate craving and eventually achieve the state of Nirvana.| Divisions of the Eightfold Path | Specific Path Components |
|---|---|
| A. Prajna (Wisdom) | i. Right View |
| B. Sila (Morality) | ii. Right Speech |
| C. Samadhi (Concentration) | iii. Right Mindfulness |
| D. Component of Sila | iv. Right Livelihood |
Explanation
The Eightfold Path is organized into three major sections: Wisdom, Morality, and Concentration. Wisdom or Prajna includes Right View and Right Resolve. Morality or Sila encompasses Right Speech, Right Action, and Right Livelihood. Concentration or Samadhi consists of Right Effort, Right Mindfulness, and Right Concentration. These divisions ensure that the practitioner develops balanced spiritual growth through ethical living and mental training.Answer key for these questions
| Q | Correct answer |
|---|---|
| 31 | (a) The Imperial Guptas of Magadha |
| 32 | (a) A-iii, B-iv, C-i, D-ii |
| 33 | (b) Alara Kalama and Uddaka Ramaputta |
| 34 | (a) Sarnath - Site of his death and final Nirvana |
| 35 | (a) I, II, III and IV only |
| 36 | (d) Kanthaka and Channa |
| 37 | (c) A is true but R is false. |
| 38 | (b) Trishna (Desire or Craving) |
| 39 | (d) The Eightfold Path leading to the cessation of suffering |
| 40 | (a) A-i, B-ii, C-iii, D-iv |
Key facts from Religious Movements of the 6th Century BC
- Vardhamana Mahavira belonged to the Jnatrika clan; Jamali was his first disciple, who later rebelled.
- Anekantavada is the Jain doctrine of the manifold nature of reality; Mahavira added the vow of Brahmacharya to the earlier vows.
- A severe twelve-year famine in Magadha is traditionally linked with the split into Digambara and Shvetambara.
- The Hathigumpha inscription records the royal patronage of Jainism by Kharavela of Kalinga.
- Siddhartha studied under Alara Kalama and Uddaka Ramaputta; his horse was Kanthaka and his charioteer Channa.
- The Second Noble Truth, Samudaya, identifies craving (Trishna) as the cause of suffering.
Frequently asked questions
How many RAS Prelims practice MCQs are there on Religious Movements of the 6th Century BC?
This page has 80 practice MCQs on Religious Movements of the 6th Century BC (Ancient Indian History). Each has the correct answer, and most have an explanation.
Who was the first disciple of Mahavira who later rebelled against him?
Jamali, who was also Mahavira’s son-in-law according to tradition. His rebellion is the first of the Jain schisms recorded in the texts, and it is a common question on Mahavira’s early disciples.
What does the Second Noble Truth say?
The Second Noble Truth, Samudaya, says that suffering has a cause and that the cause is Trishna, craving or desire. The Buddha taught that ending craving ends suffering, which leads to the Third and Fourth Noble Truths.
Which inscription records royal patronage of Jainism by Kharavela?
The Hathigumpha inscription, in Odisha. It is the main epigraphic source on Kharavela of Kalinga and his support for Jainism, and it is the usual answer when a question asks for evidence of ancient Jain royal patronage.